-“This is what it comes down to: that we learn to experience that those who have passed through the gate of death have only assumed another form. Having died, they stand before our feelings like those who, through life circumstances, have traveled to distant lands, whither we can follow them only later. We have therefore nothing to bear but a time of separation.”– Rudolf Steiner, June 17, 1915
-“Know the spiritual world! Then, among the many other blessings that humanity will gain will be this: that the living and the dead will be able to form a unity.” – Rudolf Steiner, November 17, 1915
-“It is not all of life to live, nor all of death to die, for one is the beginning of the other.”-Edgar Cayce Reading 2842-2
-"Pray often for those who have passed on. This is part of your consciousness. It is well. For, God is God of the living." -Edgar Cayce Reading 3954-1
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The finality of death is, perhaps, the greatest and most daunting mystery of life.
In light of Anthroposophy, through the lectures and works of Dr. Rudolf Steiner, sources such as first-hand accounts of near-death experiences, the spiritual readings provided by the "Sleeping Prophet" Edgar Cayce, and other pathways, physical death is a transition to a higher stage of consciousness. The connection to our loved ones, which can also be viewed as an enduring promise linked by karma, continues after death. There is a river. Life and consciousness continues.
But what happens and why? To explore that mystery, the following summary and quotes are provided by way of Dr. Rudolf Steiner's lectures and works. Additional information is provided by way of near-death experience accounts and other sources. First-hand accounts from those who have had Near-Death Experiences are a marvelous source of information.
In the immediate years after the death of someone with whom we are connected, Dr. Rudolf Steiner observed that there is a process that applies to each human being, which is unique and yet applies to us all, and that we can continue our relationships with those who have died in a present and living way. First hand accounts of near death experiences reveals that the transition to the spiritual worlds are largely consistent in the events that a person has after death, but no two experiences are precisely alike.
While we may not be able to see the effects here, the impact with regards to prayer, love, and positive thoughts that we generate radiates in the spiritual worlds and can be perceived, and received, by our loved ones and those we are connected to. They are real forces, or waves, that can be projected and received. Love, and forgiveness, are examples of powerful forces that appear and are experienced as real forces, imbued with color and feeling, by those who have transitioned to the spiritual world. Those who possess the special ability to perceive these things, which is a latent faculty in all of us, can see and perceive the living quality of feelings, thoughts, and ideas.
Depending on what is projected, whether it be true or false or negative or positive, each thought and feeling has a unique color, or combination of colors, energy, and a form connected with its true nature. True love, for example, emanates from the heart and the soul and has a living quality that sustains, warms, and balances. Anger, and negative thoughts, can do great harm and serve as blockages. Materialistic thoughts create impediments between ourselves and loved ones who have died.
In today's world there is often a desire to ignore and linger in a materialistic perspective which, if we are not careful, can disrupt spiritual and living streams of force, or energy, that reside within, and flow through, the heart, the soul, and the eternal nature of ourselves which, when combined with a expansion of the consciousness of the mind, can lead gradually to doorways of the spirit.
We begin by opening ourselves up to it, then pursue a structured and informed path of study. Meditation and prayer are vital aspects. The facts and processes of human life, and the journey of the human soul from birth to death – and rebirth – is complex, yet the concept is not difficult to grasp.
During our lives in a physical sense, and that which follows into a purely spiritual life after we shed our physical body, we are influenced and permeated by spiritual influences that emanate from beings, or groups of individuals, that are associated with seven "planes", "spheres", or "cities" of spiritual activity which Dr. Steiner associated with planets such as the Sun, Moon, Venus, Mars, etc. Each one serves a particular function in the life of the individual after death as one prepares for rebirth. Some near-death experiencers inform us that the universe is inhabited by billions of worlds and souls.
All of us, however, are a part of universal family. Many who have passed through a near-death experience, speak of reconnecting to the universe, and viewing it as a living body of stars and beings, who are an eternal cosmic family. Each human being has a star in the universe. Some are astonished to learn that we are apart of that family in an eternal and living way and that existence has a cosmic aspect.
Each soul that passes through the gate of death is required to progress through a series of transformations, changes, and experiences as one moves away from physical life and into the spiritual worlds. The first step, which is repeated as necessary, is to review our lifetime in reverse, the origins of our karma, the outcomes and the effects of our thoughts, deeds, and intentions.
Our life is reflected back upon us and is imprinted, or written, onto ourselves (our "Etheric" and "Astral" sheaths in Anthroposophical vernacular) and future karma in subsequent lifetimes which is overseen by divine guides who follow us from one lifetime to the next.
Dr. Steiner provided deep insights into these processes and stages at work in this transition. He also shared a practicum for helping and aiding our loved ones, and those with whom we are connected, by way of images, prayers, meditations, and thoughts. Some of those insights are quoted here form his lectures, but certainly not all. Many of his works can be read for free at www.rsarchive.com.
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(1) "In Anthroposophical literature I have, as you know, adopted for these Beings the names used in olden times to designate the higher Hierarchies. The first is the Hierarchy immediately above man, linked with him from above as the animal kingdom on Earth is linked with him from below. This is the Hierarchy of the Angeloi, Archangeloi and Archai.
Then, above this Hierarchy, comes that of the Exusiai, Dynamis, Kyriotetes, and then the highest Hierarchy of all — the Thrones, Cherubim and Seraphim. There are nine ranks, three times three ranks of Beings higher than man. Between each group of three higher ranks (ranging from below upwards) there is a parallelism with the three lower stages (ranking from above downwards) of animal, plant, mineral.
Only by including all these ranks have we a complete picture of the world to which man belongs." - Rudolf Steiner, Karmic Relationships, Volume 5, Lecture IV III https://rsarchive.org/Lectures/GA239/English/RSP1966/19240331p01.html
(2) "All the heavenly bodies of our solar system are interconnected, and as such they are the exterior expression of spiritual beings. The individual who knows these spiritual beings also knows the forces that are at work from one planet to another as well as in the spiritual world during the time between death and rebirth." -Rudolf Steiner, The Principle of Spiritual Economy, Lecture 3, https://rsarchive.org/Lectures/GA109/English/AP1986/19090307p01.html
(3) "The dead look down on to the physical world just as the living (that is, the physically living) look upward into the spiritual world. But their feelings are reversed, so to speak. In the physical world between birth and death, man has a way of gazing upward, as to another world which grants him fulfillment for very many things which are either deficient or altogether lacking in contentment in this world. It is quite different between death and a new birth.
There, there is an untold abundance, a fullness of events. There is always far too much happening compared with what man can bear; therefore he feels a constant longing to return again into the earthly life, which is a “life in the beyond” for him there. In the second half of the life between death and a new birth, he awaits with great longing the passage through birth into a new earth-existence.
In earthly existence man is afraid of death because he lives in uncertainty about it, for in the life on earth a great uncertainty prevails for the ordinary consciousness about the after-death. In the life between death and a new birth, on the other hand, man is excessively certain about the earthly life. It is a certainty that stuns him, that makes him actually weak and faint — so that he passes through conditions, like a fainting dream, conditions which imbue him with the longing to come down again to earth." - Rudolf Steiner, Karmic Relationships, Volume 1, Lecture 3, GA235, 23 February 1924, Dornach, https://rsarchive.org/Lectures/GA235/English/RSP1972/19240223p01.html
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Dr. Steiner observed that there are two distinct phases, or periods, that an individual soul progresses through after death which, however, are distinct from one another; the sphere of "Kamaloca", or “soul" world, consisting of both lower and higher planes, and "Devachan", or "heaven", which also consists of lower and higher aspects. Human existence comprises of three aspects:
"The three worlds are:
1. The physical world, the scene of human life.
2. The astral world or the world of soul.
3. The devachanic world or world of spirit.
These three worlds are not spatially separate. We are surrounded by the things of the physical world which we perceive with our ordinary senses: but the astral world is in this same space; we live in the other two worlds, the astral and devachanic worlds, at the same time as we live in the physical world.
The three worlds are wherever we ourselves are, only we do not yet see the two higher worlds — just as a blind man does not see the physical world. But when the “senses of the soul” are opened, the new world, with its new characteristics and new beings, emerges. In proportion as a man acquires new senses, so are new phenomena revealed to him." -Rudolf Steiner, At the Gates of Spiritual Science, Lecture 2, The Three Worlds, https://rsarchive.org/Lectures/GA095/English/RSPAP1986/19060823p01.html
(4) "How long does a man remain in Kamaloka? For about one-third of the length of his past life. If for instance he has lived for seventy-five years, his time in Kamaloka will be twenty-five years." -Rudolf Steiner, At the Gates of Spiritual Science, Lecture 3, Kamaloca, https://rsarchive.org/Lectures/GA095/English/RSPAP1986/19060824p01.html
(5) "...man has to wean himself gradually from these physical wishes and desires, so that the soul may free itself from the Earth, may purify and cleanse itself. When that is achieved, the Kamaloka period comes to an end and man ascends to Devachan."-Rudolf Steiner, At the Gates of Spiritual Science, Lecture 3, Kamaloca, https://rsarchive.org/Lectures/GA095/English/RSPAP1986/19060824p01.html
(6) "How does the soul pass through its life in Kamaloka? In Kamaloka a man lives through his whole life again, but backwards. He goes through it, day by day, with all its experience's, events and actions, back from the moment of death to that of birth." -Rudolf Steiner, At the Gates of Spiritual Science, Lecture 3, Kamaloca, https://rsarchive.org/Lectures/GA095/English/RSPAP1986/19060824p01.html
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Dr. Steiner observed, and those who publicly provide accounts of near-death experiences in an honest way observe corroborating accounts, that during this initial period of life after death the soul relives its entire life down the minutest detail in reverse back to its birth and beyond which includes the prior in-between life period before being born.
It is a very personal experience where whatever harm, or good, we brought forth during physical life is thrust back upon us; we live within it and experience what the other person, whom we harmed or helped, experienced. Dr. Steiner observed that if we humiliated a human being, we will experience the same humiliation twice; the first during our spiritual transitional period and the second during a subsequent lifetime.
On the spiritual sphere of the Moon, which is the first and last sphere that we pass through during our time in the spiritual worlds after death and before rebirth, the spiritual guardians of karma inscribe our deeds onto our future karma, or pattern, which characterizes the environment, form, goals plan for our next lifetime, which was imprinted or “written” onto the record of our karma. This record is referred to esoteric terms as the “Akashic Records” or "Akasha Essence"; “Akasha” being an Eastern term. These “records” bear the entire history of the universe imprinted on the finest substance, or ether, of existence.
Our entire soul history is imprinted onto that substance for all time thus creating a unique tapestry, or web, of karmic relationships and fulfillments. Each human being, at least from what I have observed in near-death experience accounts and esoteric works, has a “book” that contains our entire soul history; every form, thought, feeling, deed, and identity is inscribed in that book.
The average time that an individual spends in the spiritual worlds varies but Dr. Steiner indicated that a standard cadence is associated with the rotation of the planet Saturn around the Sun in physical terms. This requires approximately 30 years. But, since each person's karma is unique, this time period varies from person to person thus some may reincarnate rather quickly and some may hold over beyond 30 years. Some may far exceed this cadence.
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(7) "One year of the spiritual world corresponds to 30 years of the physical. Man has a way of hastening here in the physical world whereas in the spiritual world, so to speak, he always has to revolve in far larger circles. So, as one spiritual year is equal to 30 earthly years, in one year of the spiritual he experiences approximately the same piece of the world as in 30 years of the physical. He thereby experiences it more intensively, more inwardly." -Rudolf Steiner, GA168, The Influence of the Dead on the Life of Man on Earth, https://rsarchive.org/Lectures/GA168/English/Singles/19161203p01.html
(8) "The unfolding of man's life between death and a new birth takes place in successive stages. For a few days after passing through the gate of Death the whole of the past earthly life is seen in living pictures. This experience reveals at the same time the gradual severance of the vehicle of the past life from the human soul-and-spirit.
In a time that comprises about a third of the past earthly life, the soul discovers in spiritual experiences the effect which this life must have in accordance with an ethically just World-order. During this experience the purpose is begotten in the soul to shape the next earthly life in a corresponding way, and thus to compensate for the past.
There follows a purely spiritual epoch of existence. During this epoch, which is of long duration, the soul of man — along with other human souls karmically connected with him, and with the Beings of the Hierarchies above — fashions the next life on Earth in the sense of Karma." -Rudolf Steiner, Anthroposophical Leading Thoughts, GA 26, On the Picture Nature of Man, Supplementary to the last set of Leading Thoughts. https://rsarchive.org/Books/GA026/English/RSP1973/GA026_a02.html
(9) "And so another world appears to him (after Kamaloca); after the world of colors (Astral world) comes the world of musical sounds which in a certain sense was there already without the significance it now has. The world of Devachan is a world of sounds the sounds which Pythagoras called the music of the spheres. The heavenly bodies as they pursue their courses can be heard resounding. Here we recognize the harmony of the Cosmos and we find that everything lives in music. Goethe as an Initiate, speaks of the Sun resounding; he indicates the secret of Devachan."-Rudolf Steiner, At the Gates of Spiritual Science, Lecture 2, The Three Worlds, https://rsarchive.org/Lectures/GA095/English/RSPAP1986/19060824p01.html
(10) "…when a man dies his astral body and his Ego leave the physical and etheric bodies. Then he has before him, for a certain time, the great memory-tableau of his last life in the form of a vast picture. The main part of his etheric body is then cast off as a second corpse and something like an extract or essence of this etheric body remains; he bears this extract with him through the periods of Kamaloka and Devachan and brings it back again into his next incarnation.
While he is in Kamaloka there is inscribed into this life-extract everything he has experienced through his deeds, everything that has been incurred in the way of human Karma and for which he has to make compensation. All this unites with the extract of the etheric body which passes on from one incarnation to another and man brings it with him when he again comes into existence through birth. The term in Oriental literature for what we call ‘etheric body’ is ‘Linga Sharira’. Thus it is an extract of Linga Sharira that man takes with him from incarnation to incarnation." -Rudolf Steiner, The Gospel of St. Luke, Lecture 3, https://rsarchive.org/Lectures/GA114/English/RSP1964/19090917p01.html
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